Take Me Out From the Ball Game

Despite my complete lack of interest in sports, social circumstances have required me, every ten years or so, to attend a major-league baseball game. This isn’t as horrible as it sounds, because — thanks to my dad dragging me to Mets games when I was a kid — I at least understand the rules of baseball. Football by contrast, is a complete mystery to me. It appears to consist almost entirely of men piling on top of each other, with the piles occasionally migrating toward one goalpost or the other.

As frequent commenter John Ozment has pointed out, unfamiliarity with the game was a liability in childhood phys ed classes. The gym teacher would never explain how to play football; it was just assumed that everybody knew. We were just told to go out on the field — shirts vs. skins — and play it.

Even if I’d had some insight into the game, I completely lacked the skills to do anything about it, so I was generally assigned to the position of linebacker. My teammates would patiently show me how to fold my arms in front of me, and then explain that the players from the other team were going to run toward me, and that my job was to keep them from getting through the line. That, of course, was a crazy idea. It was clear to me that if a determined, physically fit body was charging at me, there was no possible way I could impede its progress. So when said body was in fact hurtling toward me, I did the sensible thing and stepped out of the way. I have no memory of what sorts of things would happen after that, although I assume that they involved people piling on top of one another.

Baseball is a different story. Although I lack the ability to throw, catch, or hit a ball, I at least understand what it means when other people do it. So when I make my decennial visits to a major-league ballpark, I’m at least theoretically equipped to cheer and hiss at the appropriate times. What I wasn’t prepared for was the crowd’s behavior at my most recent Oakland A’s game. (This was well over ten years ago — I’m long overdue for my next baseball experience.) When the members of the opposing team made their entrances, each introduced by name, the Oakland fans booed them. Not because of anything they’d done — the game hadn’t started yet — but simply because they belonged to a rival team.

I was appalled, as I explained to a friend later. “I thought baseball was supposed to be about good sportsmanship!” I said. “Aren’t the players on the other team professionals, deserving of respect? And when people from somewhere else visit your city, aren’t you supposed to make them feel welcome?” My friend looked at me as if I were a space alien in a human-skin suit.

But it used to be about good sportsmanship, didn’t it? I don’t remember any Mets fans booing the teams who visited Shea Stadium in the 1960s. For that matter, I don’t remember such a thing happening when I made my first visit to the Oakland Coliseum thirty-something years ago. The only explanation I can think of is that baseball players didn’t make as much money back then, so maybe there was more of a sense that they were people like us, who could be our friends or neighbors.

This is all brought to mind by an article I recently read in the New Yorker about a game called pickleball, which I’d heard of but knew nothing about. According to the article, pickleball started as a tennis-like game that anyone — children, adults, senior citizens in retirement communities — could play and win, even in combination with each other. It was suffused with good humor and community spirit. But in recent years, pickleball has become professionalized, with official leagues and big-money contracts. There’s a growing gap — not just in skill level, but in attitude — between the professionals and the amateurs, and between members of the two national leagues. Pickleball isn’t just for fun anymore; it’s serious.

Is this sort of devolution inevitable? Outside of the sports world, the closest analogue I can think of is the World Wide Web. The invention of the website and the browser brought the internet — previously reserved for nerds and academics — to everyone. The online world was a shared space, where anyone from goofy kids to specialized scholars could set up a site, and where everyone’s site was equally available to visit. A good website back then was considered to be one that had lots of links, giving the reader plenty of opportunities to encounter things they never would have come across otherwise. (The expression “web surfing,” now considered quaint, referred to the addictive practice of jumping around the web from one site to another, following wherever the ever-inviting links led you.)

That vision of the internet is gone. Sometime around the turn of the century, the model of a good website was no longer one with lots of jumping-off points, but one that was “sticky” — one that kept the visitor on your own site for as long as possible. How else could you make money? Sharing was out; ads (measured by eyeballs) and paywalls were in. Anyone who didn’t have a plan to monetize their site couldn’t be taken seriously. (That awful word “monetize” originally meant to convert something into money, as in creating a currency; the present meaning of “turning something free into something that earns a profit” is entirely a recent invention.)

The one thing that all of these examples have in common is the corrupting influence of money. As much as I hated phys ed classes, I can appreciate that they weren’t intended to train us for careers as professional athletes; they were just about play for its own sake.

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Yay Team

When I was seven years old, my father took me to my first baseball game. He had no particular interest in baseball, and neither did I, but he’d been led to believe that fathers ought to take their sons to baseball games. So we took the train and the subway into Queens, to the recently erected Shea Stadium, to watch the Mets play the Phillies.

At that time, the Mets were a fairly new team and the laughingstock of the National League. I watched batter after batter strike out; I watched outfielders repeatedly fumble the ball and infielders miss it entirely. The Phillies, by contrast, were the picture of competence: They tended to hit fairly regularly, make it to base now and then, and field the ball as if they had at least played the game before.

My father seemed not to notice the difference. Whenever a Met was at bat, he would applaud encouragingly; whenever a Met managed to hit the ball or catch it, he cheered along with the crowd. Whenever a Phillie did anything similar, he sat in silence. This irritated me no end.

“Why are you cheering for the Mets,” I asked him, “when the Phillies are obviously the better team?”

“The Mets are from New York,” he explained. “They represent us — they’re our home team. So we root for them.”

My seven-year-old brain found this concept difficult to grasp. Just because the Mets were from New York, how exactly did they represent us? I couldn’t imagine why anyone would think New York was a better place if the Mets won a game, or a worse place if the Mets lost a game. Either way, New York and its residents would remain exactly the same.

Even if the Mets did somehow represent us, they were clearly a terrible team. So why did my father want this terrible team to win the game? It seemed to me that anyone who cared about baseball would want the better team to win. Otherwise, the game would have no meaning. If winning were purely a matter of dumb luck, such that even the Mets could do it, there would be no reason to feel proud of winning. You might just as well feel proud of winning a coin toss.

I’m many years older now, and I’m happy to say that I’ve figured out many of life’s puzzles, but this is one I still don’t get. I live in Oakland, and so I’m supposed to be happy when the Oakland A’s  win — in fact, I’m supposed to actively want them to win — and yet I still don’t see how my identity, or my city’s worth, is at all tied to the performance of a baseball team.

I’m not saying this to be dismissive. Good friends, for whom I have great respect, have emotional investments in the outcomes of baseball, football, and basketball games, and so I certainly can’t claim that there’s anything superior about my not having such an investment. I’m just trying to understand it.

I can imagine that many years ago, in the days of wooden bleachers and hand-operated scoreboards, your home team really was your home team. You might have known some of the players, or their families; you might feel a kinship with them because they came from your neighborhood. The part of you that wanted to be an athlete might be living vicariously through their wins and losses. I could see how under those circumstances, a victory by your team might make you feel better about yourself.

But these days, professional sports is a multi-billion-dollar enterprise that draws on a worldwide pool of talent. In most cases, there is no underlying relationship between the players, the management, and your home town. The city where they play is, in every practical way, arbitrary. So how is it that people feel an emotional tie to their city’s team? When I ask friends why, they can’t offer any logical explanation; like my father, they just do.

It strikes me that this is similar to the idea of loving one’s country. As an American, I’m supposed to love America. I long wondered why this was so. I can be grateful that I had the luck to be born in this country; I can be proud of anything I’ve done to make this country a better place. But “love” seems like an odd thing to demand, considering that if I’d been born in France, I’d be expected to love France, and if I’d been born in Papua New Guinea, I’d be expected to love Papua New Guinea.

What I realized is that loving one’s country isn’t something one chooses to do; for most people it’s inborn, like loving one’s family. If I love my mother, it’s not because I think she’s better than other people’s mothers, or because she’s done something particular to make her worthy of love; it’s just because she’s my mother. There’s no actual requirement to love one’s mother, but if I met someone who claimed not to, I’d probably be wary of that person. (I’m not including here people who, as a result of childhood neglect or abuse, have a compelling reason to renounce that emotional tie.) Under normal circumstances, loving your mother is something you just do.

So I’m guessing that having an emotional attachment to a country or a team is something similarly inborn, something that grew out of loyalty to a clan or tribe. If I lack that sort of attachment, I can’t just choose to have it, but I’ll understand if that makes you trust me a little less.

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